Two Helpful Tools
Practice When It Counts: Counting breaths
My
first formal instruction in using the breath as the object of
meditation was simple. Kubose-sensei guided me sit quietly in the
posture of Zazen and "follow my breath." I did.
When I thought I didn't get very far with that -- as if there was anyplace to go other than where I was -- I was instructed to count
my breaths. That helped. Tying the monkey mind of discursive thinking
to a relatively simple repetitive task worked better. I was able to
actually keep more of my attention on the actual physical sensations of
my breathing.
Counting
the breath can be done in a number of ways. With the help of another
teacher, the hippie "guru" Stephen Gaskin, I landed on the technique of
counting "1" on the first inhalation, then "2" on the first exhalation,
three on the second inhalation, "4" on the second exhalation, and so
forth, up to the count of "10." I then counted "9" on the next
inhalation, "8"on the next exhalation, and so on, counting down to "0."
Then, if I hadn't spaced out and gotten lost on something else (usually
some sort of random train of thought or a daydream,) I'd begin the
process again. If at any point I noticed I'd lost the connection to the
counting and/or the sensation of my breath, I'd begin at "1" and start
over. Over time, it got easier. It became an effortless effort. At a
certain point, we slow down and settle in -- and know it. At that
point, we can let go of the counting.
Over
the years I've learned other counting patterns that are helpful, and
used other techniques that connect breath and thought. Yet, when push
comes to shove and I'm aware that increasing my concentration will
energize me and bring me more fully in touch with the present moment,
that simple counting technique is still my "go to." Sometimes just one
sequence brings me into a calmer, clearer, more energized mode of
consciousness -- and I can Just Sit Still.
Taking Note
To be honest, when I was first exposed to "noting practice" at Insight Meditation Society in the late 80's, I
thought it was a bit clunky and "un-Zen." Yet, over the years I've come
to appreciate how helpful this technique can be. In it's simplest
form, noting practice is just silently reciting "thinking, thinking," in
your mind the moment you notice that your attention has become
dominated by the yada yada yada of discursive thinking. You then return
the focus of your attention to your breath or other chosen meditation
object.
I
particularly like one of Pema Chodron's adaptations of this practice.
She guides us to notice the language, tone of voice, and feelings that
may have emerged as you realize that you wandered off. If noting
"thinking, thinking" is harsh, judgmental, fueled with frustration,
dismay, etc., she advises to relax, open up, and be more gentle with
ourselves, and repeat "thinking, thinking," in a kinder and gentler
way. This simple technique is actually quite powerful. I think of it
as a way of being kind to our "inner child," consciously rewiring the
patterns of judgment and self-loathing that we had internalized long
before we knew any better. This technique, done over time, can be
profoundly healing.
2 comments:
Hi Lance, I will try the counting of breath as you explained. Also I was taught by Peme’s teacher: If you notice your thoughts, then just say teaching ( one time) to yourself & go back to your breath. Practice Practice Practice❤️☸️๐ซ
❤️๐งก๐๐๐๐
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