For Now

“To be fully alive, fully human, and completely awake is 

 to be continually thrown out of the nest. 
To live fully is to be always in no-man's-land, 

to experience each moment as completely new and fresh. 

― Pema Chödrön

“For things to reveal themselves to us, 
we need to be ready to abandon our views about them.”
― Thich Nhat Hanh
 

After raining heavily all night, the sun broke out moments ago.  Streaming through the window, it played across the floor as I entered my bedroom.  The windblown dance of light and shadow, woven of sun, tree, and partially open blinds brought a smile to my face.

Then, as quickly as it had emerged, the sun disappeared into the thick sea of gray clouds.  

That brought a smile to my face as well.  

I walked over to raise the blinds, expecting to see the glistening, now pink-brown, late autumn leaves of the crab apple tree outside the window waving in the wind.  Startled, I found I was face to face with the stark gray brown of mostly empty branches.  It was now Fall!  Only a few leaves, scattered among the wet branches, remained.  "Oh yeah," I thought. "It rained hard all night.  Duh."  

I smiled again.

I guess I'm pretty easy these days -- at least much of the time.  I blame it on the Practice.

Once the fundamental Impermanence of what Uchiyama Roshi called "the scenery of our lives" is directly seen -- and accepted -- we have the opportunity to embrace Life itself as it emerges each moment with an increasing degree of ease, grace and kindness.  Within the ever-flowing energies that we encounter, we see that there is always nothing more, and nothing less, than Life as it is this very moment.

Although the thoughts and emotions that emerge from the causes and conditions of our personal and collective histories can make it appear otherwise, what is right there in front of us is a constant Invitation to the Dance.  We can either explore the possibility of opening our hearts and minds (and our eyes and ears and arms, etc.) to accept and appreciate the Absolute Miracle of the Mystery that we are part of each moment-- or not.  It's just that simple.

Of course, simple doesn't necessarily mean easy.  

It takes Practice.
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Lojong: Training the Heart and MInd

"True compassion does not come from wanting to help out those
less fortunate than ourselves but from realizing our kinship with all beings."

---Pema Chödrön, Awakening Loving-Kindness

"Whatever you meet unexpectedly, join with meditation."
---The 16th Lojong Slogan

I've had my nose buried in books a lot this past week, diving once again into a stack of works on the Lojong Trainings.

Although the 59 slogans of this Tibetan Buddhist system of training the Heart/Mind were passed on as secret teachings in Tibet by the ninth century emigre Indian teacher, Atisha, they were codified and then opened to a wider audience in the 12th century by Tibetan teacher Geshe Chekawa.

Now, in the 21st century, that audience has become worldwide.  Here, in the melting pot of American Buddhism, there are numerous translations and commentaries on these Teachings in English -- and not only by teachers in the Tibetan tradition of  Pema Chödrön and her teacher Chögyam Trungpa.  In fact, these days my favorite book on Lojong is that of Zen teacher, Sensei Norman Fisher.  His book, Training in Compassion: Zen Teachings on the Practice of Lojong, rocks!

In print, in digital media, and on the web, viewing the vast array of material on Lojong available today is like peering at the rainbow facets of a diamond while slowly spinning it around in the sunlight.  It's dazzling.

How cool is that?

The Theory and the Practice

Of course, studying is one thing.  Unlearning the habits of a lifetime is another.  Since we were in the womb (if not before that,) we've all been immersed in a pool of energies, conditioning us in ways that disconnect us from our Heart of Hearts.  The effort to uncover our natural compassion and wisdom takes commitment, energy, and patience.  

It takes Practice. 


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For Crying Out Loud!

“Crying is one of the highest devotional songs. One who knows crying, knows spiritual practice. If you can cry with a pure heart, nothing else compares to such a prayer.  Crying includes all the principles of Yoga.”

― Swami Kripalvanandji

“In the Lakota/Sioux tradition, a person who is grieving is considered 

most wakan, most holy."

― Tara Brach,  

True Refuge: Finding Peace and Freedom in Your Own Awakened Heart 

Emmet Kelly 1898-1979

Some time ago,  I came across the above quote by Swami Kripalvanandji while preparing for a yoga class that I was going to teach later that day.  I immediately emailed it to a dear friend who was having a rough time.

She replied that it helped -- a lot.  After reading it, she had headed out to her garden to have a good cry.  It was exactly what she needed.

Growing up in today's society, most of us have learned to avoid crying like the plague.  Widely characterized as a sign of unacceptable weakness and frailty, we are conditioned to keep a stiff upper lip, to steel ourselves against this natural expression of heartfelt feeling.  Although this pattern is pervasively seen as a "male" characteristic, in my experience, many of the women I know are also  conditioned to avoid crying.  As a result, our patterns of resistance to crying are pretty pervasive. 

That being said, I actually hesitated for a moment to plunge ahead here.  After all, you don't see too many glitzy promotional materials  on Mindfulness Practice promising to bring you to tears. Maybe I'd better "lighten up" a bit?  After all, isn't Buddha's Third Noble Truth the freakin' Cessation of Suffering?

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