"Life will give you whatever experience is helpful for the evolution of your consciousness.
How do you know this is the experience you need? Because this is the experience
you are having at the moment."
― Eckhart Tolle, A New Earth: Awakening to Your Life's Purpose
"One can appreciate & celebrate each moment — there’s nothing more sacred. There’s nothing more vast or absolute. In fact, there’s nothing more!”
― Pema Chödrön
How do you know this is the experience you need? Because this is the experience
you are having at the moment."
― Eckhart Tolle, A New Earth: Awakening to Your Life's Purpose
"One can appreciate & celebrate each moment — there’s nothing more sacred. There’s nothing more vast or absolute. In fact, there’s nothing more!”
― Pema Chödrön
After
raining heavily all night, the sun broke out as I came upstairs a few
minutes ago. Streaming through the skylight, it played across the floor as I entered. The windblown
dance of light and shadow, woven of sun, tree and partially open blinds
brought a smile to my face.
Then,
as quickly as it had emerged, the sun again disappeared into the thick
sea of gray clouds. That brought a smile to my face as well.
I
walked over to raise the blinds, expecting to see the glistening, now
pink-brown, late autumn leaves of the maple tree outside the window
waving in the wind. Startled, I found I was face to face with the stark gray
brown of empty branches. It was now November! Only a few leaves, scattered among the wet
branches remained. "Oh yeah," I thought. "It rained hard all night.
Duh." I smiled again.
I guess I'm pretty easy these days -- at least much of the time
Once the fundamental Impermanence of what Uchiyama Roshi
called "the scenery of our lives" is directly seen -- and accepted --
we have the opportunity to embrace Life with an increasing degree of
ease, grace and kindness. Within the ever-flowing energies that we
encounter,
we see that there is always nothing more, and nothing less, than Life
as it exists
in the Present Moment.
Although the thoughts and emotions that emerge from the causes and conditions of our personal and collective histories can make it appear otherwise, what is right there in front of us is a constant Invitation to the Dance. We can either explore the possibility of opening our hearts and minds (and our eyes and ears and arms, etc.) to accept and appreciate the Absolute Miracle of the Mystery that we are part of -- or not. It's just that simple.
Although the thoughts and emotions that emerge from the causes and conditions of our personal and collective histories can make it appear otherwise, what is right there in front of us is a constant Invitation to the Dance. We can either explore the possibility of opening our hearts and minds (and our eyes and ears and arms, etc.) to accept and appreciate the Absolute Miracle of the Mystery that we are part of -- or not. It's just that simple.
At
the heart of Practice is a fundamental choice emerging from what Zen
Buddhists call "the Way Seeking Mind". A deep part of our nature calls
us to get in touch with the Real Deal -- and we respond. We set out, in
one way or the other, to figure it out as best we can. We choose to
relate to our lives as a process of discovery. Whether we take on a
formal teacher or not, we become students of our lives.
Although we have to do some shape-shifting (we've often taken a lot of pride in what our hyper-materialistic society characterizes as "growing up"), we realize along the way that it is best to approach things with the basic openness and curiosity we experienced as children. In fact, Yogi Jesus is reported to have said this is a requirement for entering the Kingdom of Heaven. As Suzuki Roshi presented it, Zen mind is the mind of a beginner. We have the capacity to open to each moment, with the deep care and curiosity that emerges from not knowing.
Although a commitment to a meditation practice is an excellent foundation for honing our ability to settle down to perceive the reality of our own experience in deeper and fuller ways,
the Practice actually develops and matures as we commit to bringing that same precise, yet relaxed, attention to the events of our day to day lives.
Then, as the Practice deepens, we see clearly that our entire lives boil down to nothing more, and nothing less, than Life as it exists in the Present Moment.
As we open to meet each moment as a teacher and a teaching, as we develop the willingness and ability to let go of our own preconceived notions and the many knots that our graspings and aversions produce, things get easier -- even in the midst of what we might call the "bad times." Letting go of the narratives that we've created to "know" what's going on, approaching each moment with a childlike curiosity and without an agenda, everything changes.
Through the gracious spaciousness of not knowing, you don't have to work so hard at it. What the Tibetan Buddhists call "Primordial Wisdom" emerges. As you perceive the fleeting and mysterious effervescence of each moment, compassion and understanding naturally arise.
It just takes Practice.
Although we have to do some shape-shifting (we've often taken a lot of pride in what our hyper-materialistic society characterizes as "growing up"), we realize along the way that it is best to approach things with the basic openness and curiosity we experienced as children. In fact, Yogi Jesus is reported to have said this is a requirement for entering the Kingdom of Heaven. As Suzuki Roshi presented it, Zen mind is the mind of a beginner. We have the capacity to open to each moment, with the deep care and curiosity that emerges from not knowing.
Although a commitment to a meditation practice is an excellent foundation for honing our ability to settle down to perceive the reality of our own experience in deeper and fuller ways,
the Practice actually develops and matures as we commit to bringing that same precise, yet relaxed, attention to the events of our day to day lives.
Then, as the Practice deepens, we see clearly that our entire lives boil down to nothing more, and nothing less, than Life as it exists in the Present Moment.
As we open to meet each moment as a teacher and a teaching, as we develop the willingness and ability to let go of our own preconceived notions and the many knots that our graspings and aversions produce, things get easier -- even in the midst of what we might call the "bad times." Letting go of the narratives that we've created to "know" what's going on, approaching each moment with a childlike curiosity and without an agenda, everything changes.
Through the gracious spaciousness of not knowing, you don't have to work so hard at it. What the Tibetan Buddhists call "Primordial Wisdom" emerges. As you perceive the fleeting and mysterious effervescence of each moment, compassion and understanding naturally arise.
It just takes Practice.
2 comments:
HI LANCE
I LOVE YOUR WRITINGS VERY MUCH
LOVE
RINUS/NETHERLANDS
Thanks, Brother.
One Love,
Lance
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