"Mindfulness and Meditation allow us to open our hearts, relax our bodies, and clear our minds enough to experience the vast, mysterious, sacred reality of life directly. With Practice we come to know for ourselves that eternity is available in each moment.

Your MMM Courtesy Wake Up Call:
Musings on Life and Spiritual Practice
by a Longtime Student of Meditation

Friday, July 18, 2025

Lighten Up!

"The key to feeling at home with your body, mind and emotions, to feeling worthy to live on this planet, comes from being able to lighten up. When your aspiration is to lighten up, you begin to have a sense of humor. Things just keep popping 
your serious state of mind."
---Pema Chodron, Start Where You Are: A Guide to Compassionate Living

"Get your mind unbound and free; and then from the loosest, highest, best place you have, with the fastest and most humorous mind you can get together, you can reach out and make a try at understanding Spirit."
---Stephen Gaskin, This Season's People

All too often, it seems like those of us who are sincere spiritual seekers can get a bit too stodgy, a bit too stiff, a bit too serious about it all.  
 
It's not surprising, I suppose.

Although it's true that some of the folks drawn to Buddhism had experienced lives of relative comfort, achievement, and success (before realizing that there was still something lacking,) I think many folks were like me. I'd had a hard go of it.  
 
Growing up in what the psychiatrist, addictions specialist, author and teacher Dr. Gabor Mate describes as a toxic culture, my life, like the lives of many of us had included serious trauma.  I just about ace'd the freakin' ACE (Adverse Childhood Experiences) test!
 
So, when I stumbled across Buddha's Four Noble Truth's I was transfixed.  The First Noble Truth -- that Suffering is inherent in the impermanence of the human condition -- rang True.  I knew suffering to be real in my life.   
 
The Buddha's witnessing of sickness, old age, and death were part of my experience.  My grandmother disintegrated as she lost her bout with cancer.  A special friend disappeared from the school playground because of a failed tonsillectomy.  And beyond these examples of the universal human condition, my childhood had been especially chaotic and troubling.
 
By the time I was six, I had witnessed my mother being swept up into extreme mental states and behaviors.  She disappeared from my life for large swathes of time.  Each time she was hospitalized in a state institution, my father's inability to work full-time and take care of four children (three under the age of 6, the first time) led to him finding"foster" settings -- seemingly with families that just needed the money.  I experienced sexual abuse in each.  

Although my inherent capacity to experience the wonders of childhood curiosity, exploration, and discovery remained intact (most often while wandering around alone), I suffered through a revolving door of frightening and painful experiences throughout elementary school and junior high school.  

During that time Mom would get well and the three youngest would return to live with her.  Then, she would get "unwell" -- and we were off to live with strangers.  Then she would be fine.  And then she wasn't.  My world was a kaleidoscopic swirl of new teachers, new schools, new homes, new "families," detention centers, truant officers, social workers -- and police officers.  I was touched by the kindness of some.  I wasn't touched so kindly by others.

Extremely sensitive ( my radar had been fine-tuned to Mom's moods to know when to seek safety), I also saw and felt suffering in the folks around me -- whether expressed or not.  So many folks seemed unhappy, frightened, angry, sad.

I also saw suffering in the larger world around me as it played out in the stark black and white of television.  The mystery, cowboy, and army shows bristled with malevolence, murder, and mayhem.  The television news was probably even worse because it purported to be real.  

The First Noble Truth? Suffering part of life? Check. I read on.  

When I discovered that the man known as the Buddha asserted that there was a specific cause for suffering, I was intrigued.  Then, when he proclaimed that there was a freaking way out of suffering,  I was hooked! 

Seriously? Damn! Sign me up! 
 
(Of course, at that time, living in rural Northern Illinois, there weren't a whole lot of Buddhists around.  But that's another story for another time. )
 
Getting Serious
 
I've discussed spirituality with lots of folks over the decades -- many of who were drawn to other spiritual traditions.  It seems there often was a similar dynamic. Whether seeking nirvana or heaven,  sat chit ananda or atonement, most were seeking some form of release from a painful, dissatisfying, confusing, seemingly meaningless, existence.  We were all looking for Light at the end of the tunnel.  Then, whatever our specific path, at a certain point we knew that we had to make a committed effort.  We get serious about it. 

Unfortunately, some of us then got deadly serious about it.  I, for one, know that I got way too fanatical about it.  I was on a mission to point how how serious our situation was on this planet, how important spiritual practice was.  It's all I wanted to talk about.  My friends used to hate to see me coming.  I could quickly squeeze the life out of any party. 
 
It wasn't until that "oh so serious"bubble burst with a quip and belly laugh (and a joint) that I began to lighten up again.  I saw clearly that what some folks call the Cosmic Joke was for real!  Sometimes, the wise crack is how the Light gets in!  A sense of humor is one of humanity's superpowers. 
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Monday, June 16, 2025

Judge Not and ...

 

“The ability to observe without evaluating is the highest form of intelligence.”
― J. Krishnamurti

“We sow the seeds of our future hells or happiness by the way
 we open or close our minds right now.
 ― Pema Chodron

I don't think there is any greater freedom than being Present -- engaging life as it is -- without the distortion caused by Judgment Mind.  

Growing up immersed in a society that is highly judgmental, most of us have been deeply conditioned to experience our lives in terms of good/bad, right/wrong, should be/shouldn't be.  
 
In fact, our ego sense, with its perceived separation and isolation from "the other" is maintained by the thoughts, opinions, and various mind states that emerge from this conditioning.  Even in its mild form of liking/disliking, Judgment Mind can generate thoughts and feelings that serve to separate us from the peaceful, calm, and caring Connection we have access to in every moment.  
 
If we are overly self-absorbed, distracted, stressed, moving too fast, etc., it's easy to get lost in our conditioned reactions to Life.  Adrift in Judgment Mind, we loose Presence.  We get lost in the alternative reality we have created -- and forget that the world is really not as it appears to us at that moment.  This deeply ingrained process of evaluating what we experience as bad, wrong, condemnable, is part of our social conditioning.  It appears as discontent, diatribe, enmity, blame, and self-blame.  If we aren't paying attention, it can and will dominate our lives, moment to moment.
 
Seeing For Yourself
 
One of the fruits of meditation is that we can see how that process works directly.  We can see for ourselves that Judgment Mind isn't only the thoughts going through our heads at the moment.  It's deeper than that.  It is embedded in the emotions we are experiencing.  It's embodied in the tightnesses and discomforts of our body.  It directly effects the quality of our consciousness, our state of mind.  
 
It is actually quite fun to see for yourself how that plays out on the meditation cushion.  

Thursday, May 29, 2025

Me and My Shadow

 

"One does not become enlightened by imagining figures of light, 
but by making the darkness conscious...
Knowing your own darkness is the best method
for dealing with the darknesses of other people."
-- C.G. Jung
 
“…feelings like disappointment, embarrassment, irritation, resentment, anger, jealousy, and fear, instead of being bad news, are actually very clear moments 
that teach us where it is that we’re holding back...
They’re like messengers that show us,
with terrifying clarity, exactly where we’re stuck."
 --  Pema Chödrön



Many folks experiencing a lot of stress in their lives are drawn to meditation.  It's only natural.  There appears to be a deep human yearning to chill out.  
 
And, to be sure, Mindfulness Practice can provide many moments of calm and clarity.

Yet -- and this is generally not proclaimed in the slick internet ads  -- it is also true that a regular mediation practice can bring to the surface a lot of feelings that we have assiduously managed to repress, deny, or otherwise avoid, as we scurry along in our lives.

Conditioned to operate in a fast-paced materialistic society, one that keeps us focused outwardly for fulfillment, we are programmed to just keep moving.  So, once we slow down and sit still for awhile to focus inwardly, our world changes
 
Although we can experience greater calm, it is also not uncommon to encounter darker, more distressing energies during periods of meditation.

Contrary to what we might think, this is a Good Thing.  It's a sign that the Practice is working! (How often have you winced and thought "Damn.  Why did I say/do that!?  Wouldn't you like to know?)

In the process of a deepening Practice, we no longer skim across the surface.  Turning toward and embracing our Shadow, we actually begin to get in touch with the aspects of our conditioning that have subconsciously operated to create the way we see and react to the events of our lives.  
 
The good news is that, with Practice, we are able to make conscious what had been subconscious.  Over time, we are able to observe and understand the more troublesome aspects of ourselves, and navigate our lives with increasing clarity and ease. 

Truth in Advertising

Adrift in momentary delusions of grandeur, I sometimes joke about beginning a high profile advertising campaign for Monday Morning Mindfulness.  Full page bold print ads, billboards, and television commercials would proclaim something like:
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Tuesday, April 29, 2025

Sad but True

This world - 
absolutely pure
As is. 
Behind the fear,
Vulnerability. 
Behind that,
Sadness, 

then compassion
And behind that the vast sky.
 --Rick Fields

 “When you begin to touch your heart or let your heart be touched, you begin to discover that it's bottomless, that it doesn't have any resolution, that this heart is huge, vast, and limitless. You begin to discover how much warmth and gentleness is there, as well as how much space.”
― Pema Chödrön



Sometimes, insight and healing emerge slowly during the course of our lives. 

Like spring unfolding across the palette of April and May, our Practice deepens.  Green shoots appear.  Buds opens.  What was tan, stark, and frigid, gradually brightens, softens, and warms. 

Then, at a certain point, we notice.  It's different now than it was before.  Nothing has changed, yet everything has changed. 

At other times, Zap! Insight and Healing emerge like a bolt of lightning!

Sometimes, this bursts forth with a torrential downpour of tears. Sometimes not. Yet, in a heartbeat there is a Grand Gestalt.  In a flash, in an instant, there is Crystalline Clarity.  We really get It! Or perhaps -- more accurately-- It gets us.  

Everything has changed, but nothing has changed.  Yet, it is different now than it was before.

The Genuine Heart of Sadness

A few years ago, I had the good fortunate to stop by Himalayan Views, a nearby spiritual gift shop/bookstore, to hear a woman describe one of those moments.  She was sitting in the back reading area of the store, and as is often the case, I made the effort to smile and say hello.  (A childhood rebel, I never agreed with "don't talk to strangers.")  Soon, I found myself chatting with her about the book she was reading, and comparing notes on our lives and spiritual practice.  

Her eyes were clear and kind.  Her voice was gentle, yet powerful, as she shared her story.  

She was in her mid-thirties at the time of her Awakening.   Suffering from what had been diagnosed as "clinical depression," medicated since early adolescence, she had come across a book of Pema Chodron's teachings.  She was drawn page by page into an deepening awareness of a truth she felt she had always known,  a truth she never had heard from the people around her.
 
Then, when she read of what Pema's teacher, Chogyam Trungpa had called "the genuine heart of sadness," Reality asserted itself. Her life was transformed. 

Zap!

At that very moment, She knew
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